Heartbreak and Hope in Miami

Jose Antonio Vargas Flickr Photo by Tiffany L. Clark/Creative Commons

by Rev. Laura Barclay

Last week, I attended a screening of Documented, Jose Antonio Vargas’ film about his coming out as an undocumented immigrant after winning the Pulitzer Prize. His journey is honest, poignant, and humorous. A lesser subject would have cut some of the material showing the strain of the situation on his familial relations, but the film never flinches from the raw story.

I sat in on a panel discussion after the screening filled with members of an organization featured in the film, “DREAMers Moms.” I had a chance to speak with several of them, and one story stuck out in particular. One mom left her country for the good of her children so they would have hope of a positive future in the United States. She hasn’t seen her mother in 13 years and won’t until immigration reform is passed into law. If she leaves the U.S., it’s likely she wouldn’t be allowed to return and care for her children. This would leave them essentially orphans who would be placed into foster care. Her mother is now in her 80s, frail and sick. This woman is losing hope of ever again touching the woman who cared for her, but still prays daily for a miracle.

Jose mentioned during the panel that a largely untold side effect of being undocumented is the toll that the constant fear of deportation and worry about family has on mental health. As he edited the film, he said, he noticed several points where he was clearly suffering from depression. I asked panelist Gaby Pacheco, an immigration activist and Dreamer who also appeared in the documentary, how she and others she knew developed mental health strategies for coping with anxiety and depression. She said it is vital to find others suffering from similar fears and share stories with them. With a lack of mental health resources for undocumented persons, that communal sharing is a form of therapy. She also voiced a need for mental health services to be included in comprehensive immigration reform.

The documentary will air on CNN, and be screened at film festivals and in theaters. Don’t miss a chance to see this film and encourage others to see this story that humanizes immigration reform. Partisan rhetoric has fueled this issue to a point beyond realism, but this film makes the political intimate and personal. After you see the film, join the discussion at organization,
www.defineamerican.com. Address the question, “How do you define American?”

I became passionate about immigration reform a few years ago when working with pastors Javier Benitez and Hector Villanueva at the Cooperative Baptist Fellowship of North Carolina. The two work constantly to protect their parishioners from racial profiling and deportation, especially on Sunday morning when police camp outside entrances to Hispanic churches in order to profile and catch potential undocumented persons on the way to worship. This is intolerable. It is a moral imperative that we find ways to welcome the stranger as Scripture calls us to do. We must listen to immigrant stories and respond appropriately out of love. What does a Christian response to immigration look like in your community?

The article originally appeared on Sojourners.

On Finding Comrades: The 2nd Annual Faith & Immigration Summit

 The 2nd Annual Faith & Immigration Summit was sponsored by the North Carolina Council of Churches and the Cooperative Baptist Fellowship of North Carolina.



Professional interpreters make sure everyone
can follow along in both English and Spanish.



story by Scott Schomburg and photos by Justin Hubbard, Duke Divinity School Interns for the North Carolina Council of Churches

I was new to the scene, a newcomer at the 2nd annual Faith & Immigration Statewide Summit. Just weeks ago I started my internship with NC Council of Churches.

Before the room could come into focus, I found myself in conversation with pastors, organizers, and advocacy groups, recognizing both a patience and an urgency that seems to come with this work. Our day together unfolded a compelling narrative of faith leaders in North Carolina moving forward in solidarity to make communities better for immigrants.* Not everyone shares this vision however, as some politicians continue to push a restrictionist agenda, infusing local communities with anti-immigration rhetoric. This story of challenge and hope, of conflicting conceptions of justice, and of faith leaders forming a public voice, captured my attention early.

The fellowship hall at United Church of Chapel Hill was filled with faith leaders looking for comrades, searching for creative ways to tell the truth about immigration in North Carolina. Rev. Ismael Ruiz-Millán, director of the Hispanic House of Studies at Duke Divinity School, weaved accounts of immigrant struggle together with a lively scriptural imagination in his keynote address. For Rev. Ruiz-Millán, to stand with his friends to make communities better for immigrants is a way of practicing resurrection. That is, the very act of solidarity is in itself the account of the hope that is within us.

Mauricio Castro from the NC Latino Coalition leads a
workshop on North Carolina Legislation and Lobbying

Transitioning from Ruiz-Millán’s keynote address to a series of workshops, participants were able to focus the conversation in specific tracks covering the different modes of response available to faith community. From introductory sessions on immigration policy, to pastoral care, to the specific strategies of effective community organizing, seminar leaders offered their expertise and interacted with the many questions and testimonies of faith leaders in the room. I attended the advocacy workshop led by Mauricio Castro of the NC Latino Coalition.

Castro began by evoking the late Archbishop of San Salvador, Óscar Romero, whose prophetic witness against social injustice exemplified Castro’s greatest hopes of organizing for immigration reform in his home state. Unveiling the forces in North Carolina that prevent people from flourishing, Castro pointed back to the painful effects of two anti-immigration bills passed in June 2011. In addition, he described the anti-immigration aims of the Select Committee on the State’s Role in Immigration Policy, and the upcoming legislative session that may well see consideration of new measures to make undocumented workers and immigrant families unwelcome in North Carolina.

Castro then pointed forward, calling for a mobilization of faith leaders with specific strategies to bend North Carolina legislation toward justice, making all communities better for immigrants. He urged leaders to take power analysis seriously, to know how strong are the forces against immigration reform. Yet, far from painting a paralyzing picture of insurmountable challenge, Castro and other seminar leaders evoked a desire for something better. The conversations reminded us that not even the most ardent of opponents to immigration reform are outside the possibilities of conversion. Indeed, even Romero’s courage to speak against social injustice came after his own unexpected conversion.

It was a day marked by a powerful underlying story: faith leaders are active, and congregations will not stand idly by while immigrant communities suffer. And in these months following the Faith and Immigration Statewide Summit, I imagine it will be a springboard for more conversations to be had and meals to be shared. Indeed, I am tempted to say, that the spirit of Romero is alive in North Carolina.

*I am borrowing the phrase “make communities better for immigrants” from the Latino Migration Project, which takes this to be its mission.


Did you miss the Summit but want to hear some of the workshops? You can listen to the recordings here as podcasts: https://itunes.apple.com/us/podcast/nc-council-of-churches/id571816854. You can find additional resources addressing immigration on the CBFNC website: http://www.cbfnc.org/Missions/Immigration.aspx. This blog post originally appeared on the North Carolina Council of Churches' blog.

Going Into All the World...On the Corner

By Dr. Dennis Herman

As missionaries for fourteen years, my wife and I lived and worked in three different countries. We took pretty literally the great commission, "...Going into all the world, make disciples and baptize in the name of the Father, the Son, and the Holy Spirit..."

On a recent walk around the block at our home in Raleigh, I passed the school bus stop. A quick glance revealed at least three and maybe four continents of the world represented by the students awaiting the Wake County bus. As I walked farther and entered the supermarket on the corner of Creedmoor and Stonehenge, I saw employees and shoppers from other lands, and heard accents and even languages I did not recognize. I felt at home when I finally heard someone speaking Spanish! I can sometimes understand Spanish better than heavily accented English.

My walk reminded me that not always do we have to go anywhere beyond our own neighborhoods to encounter the world. I often wonder what those folks from other countries think when I try to strike up a conversation with them, or even when I don't try to strike up a conversation with them. I wonder what difference a smile and a nod make, or if these strangers in our midst are used to being ignored and seen through as if they did not exist.

Common courtesy nudges me to be friendly and acknowledge those I see and associate with ever so casually. And the Great Commission reminds me that "in my going," to the corner of my neighborhood or the corners of the earth, I am to be about the work of discipleship. That first step may be just a smile, a greeting, or an invitation to conversation. That's how “mission work" begins, a simple greeting and acknowledgment of the God made creation we call a "person." Maybe our courteous gestures may lead to a conversation or a friendship. It’s worth the effort!

Dennis Herman is the interim pastor at Oxford Baptist Church in Oxford, NC. This article originally appeared in their church newsletter, The Forecaster.

FBC and the BBC

 By Dr. Dennis Atwood

It’s been an interesting week here in Mount Olive. The BBC (as in British Broadcasting Corporation) was in town—and in our church—last Sunday to do a story on the Haitian immigration to Mount Olive. The BBC broadcasts its news stories to over 100 countries throughout the world. The link to our story is: http://www.bbc.co.uk/news/world-us-canada-17039167.

Here's how it started. On January 22, 2012, the Raleigh News & Observer published a front page feature on Haitian immigrants settling in Mount Olive. Last Thursday afternoon I received a call from a reporter with the BBC. At first I thought it was a marketing salesman trying to sign me up for a subscription to the BBC! As an outside observer, the British reporter thought our community was a fascinating story of four cultures (Anglo, African-American, Hispanic, and Haitian) converging in a small southern town. Obviously this happens frequently in large cities and urban settings, but when it happens in a small southern town—given the south’s history of segregation and racism as its backdrop—then it becomes much more pronounced. It becomes a “story.”

It has been a year and a half since the first Haitians stepped through the doors of our sanctuary on a September Sunday morning. Many things have happened over these 18 months. Relationships have been established; needs have been met; many worship services and prayers have been shared. I’m proud of the fact that our church has been willing to open our doors and our hearts to these people of vibrant faith. They are brothers and sisters in Christ. They do have great needs, but they also have great hopes and dreams for a better life.

In Mount Olive we are learning to live, worship, and work together and we do have a long way to go. But it is my hope, and the hope of the gospel, that with God’s help we might become a tiny model of how to live as a community of one. In fact, we also provide worship space for a Hispanic congregation which meets between the Haitian’s two worship services each Sunday. So on any given Sunday you will find two English worship services, one Spanish worship service, and two Creole worship services in our First Baptist facilities. That’s a small town Pentecost!

Of course, there are those in the community who say they would prefer the Haitians “go back home.” They don’t like the new people. If a Haitian is rude or commits a crime then suddenly all Haitians are portrayed as rude criminals. Immigration is clearly an emotional and divisive issue for many people in our society. But the way I see it, in America, we are all sons and daughters of immigrants. Hopefully those who are not so optimistic about the new immigrants in Mount Olive will be won over in time with love and kindness. But even if they are not, the call of Christ compels those of us who are listening to embrace the outcast and the immigrant. This is a vital part of the fabric of the gospel that cannot be torn away or altered by human hands.

Our story in Mount Olive is really one about paying attention to God and what God is doing around us—and sometimes right in front of us! Then it simply becomes a matter of being courageous enough to do something nobody else may be doing… because it’s the right thing to do.

Dennis Atwood is the pastor of FBC Mount Olive. This article originally appeared on his blog.

Jesus, an Immigrant

By Rev. Len Keever

Recently, I was at a meeting where a representative from the North Carolina Council of Churches was presenting some interesting statistics on population changes in our state. He said that for many people in the world immigration is not a problem, it is a solution. I don’t think I’ve really heard it put that way before.

Immigration is hard on a family. The decision to leave home and perhaps never return isn’t made lightly. There are dangers involved. Loved ones are left behind. Why would someone take those risks? Several answers come to mind: freedom, safety, the ability to provide a better life for children through education, health care, and job opportunities. Few of us can imagine what it would be like if we were trying to raise our children in a place where violence, oppression, hunger, and poverty was the norm.

Hours later the speaker’s words were still trying to find a comfortable place to sit in my thinking. They couldn’t be dismissed easily. Then suddenly and without warning they struck a different nerve. A new thought came to mind and I found myself sitting up straighter in my chair. An unexpected ah-ha moment was happening. I heard myself say, “Wow!” There is another example where immigration is the answer to a problem---but this time it isn’t the one who is immigrating who is looking for a solution to his difficulties. The one immigrating came to be the solution to our deepest problem.

God saw that things here were getting desperate. The influence of evil was growing; the impact of faith was more and more hidden. People were hungry for the knowledge of God’s love; thirsty for the hope that things were somehow going to get better. God sent God’s One and Only Son with the promise that whoever believes in him will find eternal life (see John 3:16). The Advent of Jesus is an immigration where God sent “The Word become flesh to dwell among us,” (John 1:14). Jesus came to change our way of seeing where we are now, to help us discover hope, to help us find promise, to show us a love that was once hidden. The immigration of Jesus changes us and changes the world. If we will only follow Jesus, he will lead us to a better life now and a better life-everlasting. We could not cross the border to live with God so God crossed the border to provide a way that we can discover faith and hope for the present and the path to eternal life then.

Philippians 2:6-8 says it best: “Though he was in the form of God, [he] did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being found in human likeness. And being found in human form, he humbled himself and became obedient to the point of death---even death on a cross.” The decision to send Jesus to us was not entered into lightly. For God, this was an act of pure love. For us it is the solution to our deepest problem; our fallen state. “If you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved,” (Romans 10:9). The birth of Heaven’s Immigrant in a Bethlehem stable is the greatest gift ever given. He is not only our neighbor, he is our only hope.

Merry Christmas!

Len Keever is the pastor of First Baptist Church of Dunn. This article originally appeared in their church newsletter, The Builder.

Jesus, Bible and Missions, Not Politics

By Rev. Dr. Larry Hovis

“Aren’t you concerned that critics might accuse CBFNC of being too political?” my friend asked, as we stood in the sanctuary of FBC Sylva following a Monday evening worship service last October. The service was part of a collaborative effort of CBFNC and the Western North Carolina Baptist Fellowship (WNCBF) to conduct a joint Fellowship on the Move and WNCBF fall gathering.

WNCBF leaders had requested that I enlist Rev. Hector Villeneuva to serve as the preacher for the service. The inquirer was a pastor, who had been out of circulation for much of the year and therefore was not aware of the events surrounding Hector’s arrest, attempted deportation, and eventual (Praise God!) release back to his family and congregation.

“Don’t get me wrong,” my colleague continued. “I’m in favor of CBFNC’s involvement in the immigration issue. Hector’s story is amazing. But it does concern me that some folks might see it in a more negative light, and might accuse us of violating the separation of church and state.”

“I hear what you’re saying,” I explained to my friend. “CBFNC still adheres firmly to church-state separation. It’s one of our bedrock principles. We’re not engaging in partisan politics. We didn’t even set out to get involved in the immigration discussion. But we did feel called by God to pursue missions with the growing Hispanic population in our state. And we discovered that when you reach out to people with the love of Jesus, when you truly try to be the presence of Christ with them, their issues become your issues.”

CBFNC is, above all, a missions organization. Our missiology is based on our reading of the Bible. By taking Scripture seriously, we are led to be a missionary people. By taking God’s call to mission seriously, we are led down paths that, on our own, we might not choose to go. But as the old hymn has us sing, “Wherever He leads, I’ll go.” And our Bible-based, Spirit-led, mission-focused life together is taking us down some new paths.

Because Jesus, echoing a repeated Old Testament refrain states, “I was a stranger and you welcomed me” (Matthew 25:35), as missionary Baptists we are led to welcome the Hispanic immigrants who have come into our state.

Because Paul explains, “For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility” (Ephesians 2:14), and “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Gal. 3:28), as missionary Baptists we are led to seek reconciliation with brothers and sisters of other races.

Because repeatedly in the Old Testament God’s people are urged, “The righteous care about justice for the poor, but the wicked have no such concern” (Proverbs 29:7), and Jesus himself described as his personal mission “to proclaim good news to the poor” (Luke 4:18), as missionary Baptists we are led to engage in ministries that address issues of wealth and poverty in our state and world.

These are some of the new ministry paths the Spirit is leading us to take. I can’t say for sure where we’ll be called to go next. But I know one thing for sure. We have no interest in pursuing anybody’s political agenda. Our only agenda is to study God’s Word, listen to the Spirit’s call, and faithfully pursue that call consistent with our heritage as missionary Baptists.

Larry Hovis is the Executive Coordinator of CBF of North Carolina.

Panelists Urge Repair of Broken Immigration System



Interfaith panelists Carlos Arce, Hector Villanueva and Carol Goehring at screening.

 by Steve Devane

A Catholic priest told an ecumenical gathering at the First Baptist Church of Raleigh, N.C., for a screening of the documentary "Gospel Without Borders" that his faith tradition's social teachings call for a good government to welcome the stranger and secure its borders for the common good.

"The first principle in the social teachings is that people have the right to move to other places to protect their life and the life of their family. This is a basic right," said Carlos Arce, vicar for Hispanics in the Roman Catholic Diocese of Raleigh. "Second, a country has the right to regulate its borders and to control immigration. These controls ... must be applied with justice, in human good and compassion."

Arce was one of three panelists who spoke after a screening of the EthicsDaily.com documentary that presents a biblical rationale for welcoming strangers and debunks several misperceptions about immigration.

Other panelists included Carol Goehring, executive director of Connectional Ministries in the North Carolina Conference of the United Methodist Church, and Hector Villanueva, pastor of Iglesia Bautista La Roca in Siler City, N.C., who was featured in the documentary.

The Raleigh event was the third documentary screening sponsored by the Cooperative Baptist Fellowship of North Carolina.

Villanueva gave his firsthand account of nearly being deported because of a 15-year-old crime for which he had already served a sentence.

Villanueva came to the United States from Mexico with his parents when he was 3 years old and acquired legal permanent residency due to a 1986 immigration reform law.

In the mid-1990s, however, he became addicted to drugs and was arrested for trying to cash someone else's check. He served 16 months in prison, became a Christian and was later ordained.

He moved to North Carolina with his wife and children to start a church in Chatham County, which has a large Hispanic population.

But in August 2010 he was arrested after applying for U.S. citizenship. The routine background check for citizenship uncovered the crime, and he was threatened with deportation to Mexico.

A judge ruled in Villanueva's favor last month, but the criminal record keeps him from becoming a citizen. He said to gain citizenship he will need a pardon from the governor of California, where the crime was committed.

"I want that right," said Villanueva. "I want to be able to vote."

Villanueva told stories of how police officers in his area hold license checks on the only road going to a neighborhood where immigrants live.

Yet no checks were made at a chicken processing plant where many Hispanics worked before it closed, he said.

"The people in the community don't want immigrants, yet they hire them," he said.

He said that undocumented workers cannot easily get legal status.

Acre said many immigrants want legal status, but don't have an "open window" to obtain it.

"The only way is to work for comprehensive immigration reform," he said. "This broken system is a real business for some people."

"The people you see in the documentary are not far from you," said Arce. "They are behind you. They are among you."

Goehring said churches could host "know your rights" seminars that teach immigrants how to navigate the legal system in the United States. Law students can often teach the workshops, she said.

Robert Parham, co-producer of the documentary and executive editor of EthicsDaily.com, moderated the discussion with an audience of mostly Baptists, Catholics and Methodists.

People of faith should still work for change, even if it's incremental, Parham said. For example, people should use the phrase "undocumented worker," instead of illegal immigrant.

Churches also could show the 31-minute version of the documentary to their congregations and use a longer version over several weeks in Sunday school classes, Parham said.

Parham noted that several churches are located around the North Carolina state capitol, and he suggested a copy of the DVD be given to each state legislator.

Steve Devane is a North Carolina reporter on staff with Baptists Today. This article originally appreared on http://www.ethicsdaily.com/.

Visit GospelWithoutBorders.net to learn more about EthicsDaily.com's new documentary on faith and immigration. All CBFNC partner churches, divinity schools, and colleges will receive this free resource in the mail within the next month. We encourage you to hold a screening, partnering with other congregations and non-profits, or break it up by chapter using the discussion guide at http://www.ethicsdaily.com/ for a Sunday School series. We are excited to be on the journey with you to discover how to help our immigrant neighbors. Visit CBFNC's Immigration page for additional resources.

Justice for Hector, but a Long Road Ahead

by Rev. Laura Barclay

Friday, September 2, 2011, was over a year in the making for Hector Villanueva, CBFNC pastor and legal resident who faced deportation after applying for citizenship and was arrested for a 15-year-old crime for which he had already served time—cashing a check that wasn’t his while homeless. CBFNC staff organized ministers and laity to pack the courtroom in support, and Hector gave compelling testimony about his transformation in serving God through his ministry and his commitment to his wife and children, which includes two adopted daughters. The judge, moved by his testimony and our support, said that he was convinced of Hector’s “rehabilitation” and canceled his deportation. The judge carefully reminded him that he could never be a citizen under current U.S. immigration law, though his wife and children all enjoy that privilege.

Relief and joy washed over Hector, his family, and reverberated throughout the CBFNC network. We’ve received countless messages of support for Hector over the last year and in the wake of this positive decision. However, the fact that Hector is barred from citizenship is a reminder to us that our system is flawed and there is little room for grace. States across our union are faced with these realities every day. Denominations are suing the Alabama state government for violating the practice of their faith by passing a law indicating that anyone who aids an undocumented immigrant will be arrested. Arizona requires all immigrants to carry and show their papers. Here in North Carolina, our Hispanic Network of Churches is facing a growing crisis. Police officers camp outside their churches, checking the documents of every driver entering for worship. Many of our Hispanic pastors, who are citizens or legal immigrants, have to drive vanloads of members to church because the police can only check the driver’s ID. Our current system is clearly broken, and our immigration quota system has barred many immigrants from ever obtaining citizenship. This means there is no line for those without documents to get into in order to immigrate legally.

We as Christians are called to respond to our neighbor. In Matthew 25:40, Jesus reminds us, “Truly I tell you, just as you did it to the least of these who are members of my family, you did it to me.” Whatever your opinions on what immigration reform should look like, the gospel is clear in how we should treat the stranger in our midst.

What can you do for your immigrant neighbor? You can begin by getting to know them. Consider a partnership between your church and a Hispanic congregation. Listen to their stories. Learn more about our current immigration system, by non-partisan resources and not from the mouth of a politician trying to get your vote. CBFNC, along with the United Methodist Church and other faith groups, has partnered with the Baptist Center for Ethics to produce a documentary, Gospel Without Borders that can be used in Sunday schools paired with an online discussion guide. Consider attending an upcoming screening. The North Carolina Council of Churches also has an excellent church resource called Becoming the Church Together which includes lessons and a concise time line for learning about the history of immigration.

Throughout Hector’s ordeal, I learned that immigrants have no right to an attorney and no right to benefits other than public education and emergency care. Many states have barred children brought here by their parents from obtaining a college or vocational education. Immigrants are under such hardship they can barely attend church without getting deported. We must ask ourselves what an authentic Christian response looks like in these difficult situations. I, like many of you, am a white, U.S. citizen who has never had to worry about such consequences. Instead of harboring guilt for this privilege, the proactive question remains: How will we use the privilege we were born with to change the system for those who have none? I hope that you will take advantage of one of the above resources and walk with us on the journey.

Gospel Without Borders - A Film Review

by Rev. Laura Barclay
From the start, the gritty images of border crossings, border patrol, police cars, barren deserts, and government buildings place the audience firmly in another world—one with which immigrants are all too familiar. The video begins with the question, “Lord, when did we see you?” as we watch a desolate path that evokes images of the Good Samaritan story.

Gospel Without Borders is a documentary produced by the Baptist Center for Ethics and sponsored by the United Methodist Church, the Cooperative Baptist Fellowship of North Carolina, and other faith groups that shows vignettes of immigrant stories. Woven in are interviews with attorneys, ministers, immigrants, and government officials. The documentary challenges the audience to look through eyes of faith and step outside hyper-partisan, vitriolic viewpoints.

Eleven miles inside the Arizona border, the Presbyterian ministry “No More Deaths” offers water and food to immigrants near death after they have crossed a dangerous section of the Sonora Desert. In the last decade alone, at least 5,000 have died here because towns have been sealed off by border patrol, forcing immigrants to wander through treacherous paths. The ministers there share that they spend much of their time walking the migrant paths looking for the dead or near dying, who reluctantly cross the border to find jobs to support their family. Recently, they found the body of a 14-year-old girl, identified only by the green shoes in the missing person’s description.

Another vignette tells the story of CBFNC pastor and missions council member, Hector Villanueva, who was taken from his home in front of his children by local sheriff’s deputies. Hector, a legal resident who had applied for citizenship, served 16 months in prison in California almost 15 years ago for cashing a check that was not his. According to immigration law, if you’ve ever committed a felony, even if you’ve served time and paid for your crime, you can still be deported. Hector, who dedicated his life to God in prison, now faced deportation and a possible forced separation from his wife and children, who are all U.S. citizens. Still, he pastors Iglesia Bautista la Roca in Siler City and has faith that his case will be dismissed.

Though these stories are gripping, viewers might ask questions related to policy. Interviews with an immigration attorney and a Mexican consul engage some of the misperceptions created by partisan bickering. Attorney Paul Charton addresses the myth that these immigrants are merely skipping line to get in the country illegally and states, “There is no legal avenue for them.” Andrés Chao, the Mexican Consul in Little Rock, AR, refutes the rumor that undocumented immigrants don’t pay taxes. In fact, they do pay taxes and pay into social security, of which they are not eligible to receive benefits. They also confront the idea that immigrants drain money from social services. The only services they can receive are emergency health care and K-12 public education, which every person in America receives. All told, immigrants pay more into the system than they receive from these few programs.

There are several more compelling stories, and the documentary asks questions for thought and action. There is a review of what the Bible says about fear, justice, and a Christian response to the stranger in the land. Gospel Without Borders ends with suggestions for next steps for your congregation, and images of multicultural Christian worship, calling the audience to a kingdom-centered community.

This documentary has a short and long version and can be split into chapters for Sunday School viewings, study, and discussion. There is a balance between telling immigrants’ stories and confronting the questions that keep many Anglo Christians from engaging in ministry or justice work with immigrants. Perhaps the most poignant quote from the documentary comes from a Baptist minister in Alabama, Ellin Jimmerson, who asked us to remember that Christians should hold U.S. law in regard but recognize that it is not always moral. She states that, like WWII era Japanese interment camps, “Segregation was a system of laws, thoroughly legal and thoroughly immoral.” This quote stands out for me as a white, moderate, Baptist minister, because I will forever be haunted by Martin Luther King, Jr.’s statement in his Letter from a Birmingham Jail that he was more troubled by “the white moderate, who is more devoted to order than justice” than by the KKK. As a white moderate, I am reminded to be constantly vigilant and advocate justice for the oppressed.

The biblical call to welcome the stranger and work for justice is currently at odds with the treatment of immigrants. This documentary challenges us to think about those tensions and act. Now what is your congregation going to do about it?

The Cooperative Baptist Fellowship of North Carolina is sponsoring screenings of "Gospel Without Borders" around NC. For more information, please check out CBFNC's Immigration Resource Page.

A Reflection on Immigration

by Rev. Laura Barclay

A few weeks ago, a heated political issue took on a very real human face for my co-workers and me when one of the pastors in the CBFNC Hispanic Network of churches was arrested. Rev. Hector Villanueva was arrested at his home on the morning of Thursday, August 19, simply because he applied to become a citizen. Though he has had a green card and a social security number for decades, he once served time for trying to cash a bad check when he was homeless in California 15 years ago. Because of an inane law in US immigration policy, anyone who isn’t a US citizen can be deported if they have been convicted of a felony, regardless of whether or not they have paid for their crime.

Shortly after his arrest in California, Hector became a Christian and worked hard to share his love and ministry with others. He moved to North Carolina, married a US citizen, had four children, and is currently in the process of adopting two more. Hector started churches with the help of Rev. Javier Benitez, CBFNC’s Hispanic Leader Coach, and exhibited love for his neighbors. My co-workers and I have written character reference letters to encourage the judge to grant a petition for bond, which he did last week. Hector will now await his trial at home with his family, but I think we all still feel relatively helpless against such a confusing, overwhelming immigration system. Hector’s wife, Martha, has remained a rock to her children throughout these weeks, and I’m always amazed by her strength and composure when we speak.

One night after speaking with Martha, it occurred to me the level of privilege I have. In high school and college, I had friends get arrested for possession of drugs, driving drunk, failing subsequent drug tests and still not serve any time. Moreover, they had it expunged from their records. We see “stars” like Lindsey Lohan, Paris Hilton, Mel Gibson and others get slaps on the wrist for repeated crimes and misdemeanors. I find it difficult to understand why there is a law stating that any non-citizen who serves time for a crime, even though they have paid their dues, can be deported years later when they have clearly been bettering society for years through their actions.

Perhaps it is time for lawmakers to stop worrying about poll numbers, reelection, and belittling their opponents and come together to work for truly important policy like immigration reform. I think the only reason immigration reform is a divisive issue is that politicians have chosen to make it a wedge issue. There are many aspects of immigration policy that both sides agree are bad, but politicians are so busy spinning the truth that they won’t sit down to address actual problems.

Let’s ask our politicians to come to the table and do what we elected them to do—solve problems. I would much rather see Republicans and Democrats sitting down to discuss the issue, having respectful agreements and disagreements, than waste Americans’ time hurling insults at one another. Frankly, we have a lot of work to do to see the Kingdom of God flourish, and I’m tired of excuses--especially when one of our ministers recently sat in jail and still faces deportation because of our government’s unwillingness to cooperate in a bi-partisan manner.

So, I would ask you to get to know Hispanics in your area and exhibit the love of Christ to those who are treated like the “least of these” (Matthew 25:40). Learn more about how police and immigration officials operate in your area. What is your church doing to reach out to Hispanics? What are the concerns of Hispanics in your area, and what can you do to help? May our hearts and minds always remain open to fulfill Jesus’ summation of the law that we should love God and love our neighbors.

Further resources:

Bible study curriculum on immigration by Interfaith Worker Justice and compiled by the NC Council of Churches: http://www.imym.org/immigrationintervisitationproject/imymintervisitationimmigration/foryouwereonceastranger/view


Article on the browning of America by Tom Ehrich, Episcopal minister: http://www.biblicalrecorder.org/post/Time-for-a-little-honesty.aspx

“For You Were Once a Stranger: Immigration in the US through the Lens of Faith”

-an NC Council of Churches resource

review by Rev. Laura Barclay

An incredibly divisive issue over the last decade in America, the vitriol created by the immigration issue is rivaled only by that of the anger surrounding the health care reform debate. Perhaps putting a human face and hearing real stories about this issue might be the best place to start. On pages 36 and 37 of this resource, chronicler Daniel Grood recounts his stories working in Mexico providing pastoral care near the U.S. border. He states that many undocumented immigrants come from a part of Mexico where there are no jobs, and putting food on their children’s tables has become exceedingly difficult. One man, Mario, revealed that he is not crossing the border because he wants to break the law or even come to America. The economic conditions where he lives are so bad that he knows his family will die if he stays. At least if he crosses, obtains work, and can send back money, his family might live a little longer. However, his group is captured and chained, all while an over-head U.S. border patrol helicopter plays “La Cucaracha” while they run (37). Humiliated and lacking hope, they are transported back to Mexico. How did conditions get so bad?

The book explores the nonsensical evolution and increasing restrictions of immigration laws that clearly reflect the xenophobic culture of the times. For instance, did you know that at one point immigrant “epileptics” and “persons with physical and mental defects” were excluded from naturalization? And almost all Asians were barred from entry at another point in US history (54-55). Even more frustrating is the now-exorbitant waiting period for immigrants to become U.S. citizens: it’s up to 20 years in some cases (13). The explanations of significant, lengthy and painstaking hurdles through which immigrants must jump are not only head-scratching, but make it clear that our laws are actually preventing legal immigration that would help us track who is in our country. It was also helpful to learn that NAFTA destroyed Mexico’s economy along with ours, as American businesses moved from Mexico to find even cheaper labor abroad. This exodus of Mexican job mirrored ones from US manufacturing towns, and left thousands in northern Mexico without jobs (24).

Perhaps the most compelling argument for immigration reform for Christian readers comes in Chapter 7, with the statement, “The Gospel of Matthew says God in Jesus not only takes on human flesh and migrates into our world but actually becomes a refugee himself when he and his family flee political persecution and escape into Egypt [Matt 2:13-150]” (39). Jesus, Mary and Joseph were undocumented immigrants in the great nation of Egypt. Perhaps this experience motivates Jesus to say in Matthew 25, “for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me…just as you did it to one of the least of these…you did it to me” [NRSV].

If Christians are to example the Good Samaritan, as Jesus demands, what are we to do next? The reflection questions throughout the book help the reader to focus their thinking. The book says that end goal should be for persons of faith to show their hospitality by demanding immigration reform that requires employers to treat workers fairly (34). Low wages and poor working conditions comprise the reality of economic slavery under which many undocumented immigrants are trapped. A majority of workers are paying into Medicare, Social Security and Federal Taxes to the tune of $50 billion in federal taxes from 1996 to 2003 (17). Despite the perception that undocumented immigrants are a drain on our system, statistics like these would show another side of the story. These workers are actually paying into a system they will never get to benefit from, and they risk deportation at any moment.

No one wants scores of unaccounted people in America. We must call for reform that allows hard working immigrants access to a path toward legal citizenship, and allows the US to have a more efficient, practical system. We are all children of God who must help our neighbors. If you are interested in this resource, go to the North Carolina Council of Churches website, http://www.nccouncilofchurches.org/ for more information.